Saturday, January 25, 2020

Jane Eyre :: essays research papers

From the beginning, Jane possesses a sense of her self-confidence and contentment. Her integrity is continually tested over the course of the novel, and Jane must learn to balance the frequently conflicting aspects of her so as to find contentment. An orphan since early childhood, Jane feels exiled and out of favor at the beginning of the novel, and the cruel treatment she receives from her Aunt Reed and her cousins only worsens her feeling of alienation. Afraid that she will never find a true sense of home or community, Jane feels the need to belong somewhere, to find "kin," or at least "kindred spirits." This desire irritates her equally strong need for independence and free will. In her search for freedom, Jane also struggles with the question of what type of freedom will make her happy. While Rochester initially offers Jane a chance to liberate her passions, Jane comes to realize that such freedom could also mean enslavement—by living as Rochester's mistress, she would be sacrificing her dignity and integrity for the sake of her feelings. St. John Rivers offers Jane another kind of freedom: the freedom to act completely on her ethics. He opens to Jane the possibility of exercising her talents to their fullest by working and living with him in India. Jane eventually realizes, though, that this freedom would also establish a form of imprisonment, because she would be forced to keep her true feelings and her true passions always in check. When she reunites with Rochester, though based on a monetary level, she non-the-less finds herself to be equal to him. It is possible to question Jane Eyre's equality to Rochester on the grounds that Jane only becomes Rochester's full equal when he is physically in poor health and dependent on her to guide him and read to him—in other words, when he is physically incapable of mastering her. However, the thought of Jane finding herself Rochester's equal not because of the physical decline Rochester has suffered but because of the independence that Jane has attained, by coming to know herself more fully, is also possible. Jane Eyre :: essays research papers From the beginning, Jane possesses a sense of her self-confidence and contentment. Her integrity is continually tested over the course of the novel, and Jane must learn to balance the frequently conflicting aspects of her so as to find contentment. An orphan since early childhood, Jane feels exiled and out of favor at the beginning of the novel, and the cruel treatment she receives from her Aunt Reed and her cousins only worsens her feeling of alienation. Afraid that she will never find a true sense of home or community, Jane feels the need to belong somewhere, to find "kin," or at least "kindred spirits." This desire irritates her equally strong need for independence and free will. In her search for freedom, Jane also struggles with the question of what type of freedom will make her happy. While Rochester initially offers Jane a chance to liberate her passions, Jane comes to realize that such freedom could also mean enslavement—by living as Rochester's mistress, she would be sacrificing her dignity and integrity for the sake of her feelings. St. John Rivers offers Jane another kind of freedom: the freedom to act completely on her ethics. He opens to Jane the possibility of exercising her talents to their fullest by working and living with him in India. Jane eventually realizes, though, that this freedom would also establish a form of imprisonment, because she would be forced to keep her true feelings and her true passions always in check. When she reunites with Rochester, though based on a monetary level, she non-the-less finds herself to be equal to him. It is possible to question Jane Eyre's equality to Rochester on the grounds that Jane only becomes Rochester's full equal when he is physically in poor health and dependent on her to guide him and read to him—in other words, when he is physically incapable of mastering her. However, the thought of Jane finding herself Rochester's equal not because of the physical decline Rochester has suffered but because of the independence that Jane has attained, by coming to know herself more fully, is also possible.

Thursday, January 16, 2020

Désirée’s Baby by Kate Chopin in 1892 Essay

The text Dà ©sirà ©e’s Baby is written by Kate Chopin in 1892. The story takes place in Louisiana before the American Civil War, on two plantations, one called Valmond and another called L’Abri. The story is told in omniscient third-persons point of view, meaning that the narrator not only describes what happens, but also reveals the thoughts of the characters from time to time. You can see an example here: â€Å"When the baby was about three months old, Dà ©sirà ©e awoke one day to the conviction that there was something in the air menacing her peace.† The language is of an old kind, but that just contributes in giving the story meaning, because it puts you into the time, in which the story takes place. The story starts with Madame Valmond, who is going to visit her daughter, Dà ©sirà ©e, because she has given birth to a baby boy. On her way over, Valmond thinks about the time she found Dà ©sirà ©e all alone, when she was just a little baby. Valmonde arrives at her daughters house called L’Abri, which is owned by Dà ©sirà ©e’s husband Arband Aubigny. When she sees her grandchild, she notices something different with him. Valmond leaves again and 3 month later, Dà ©sirà ©e is still at L’Abri with her child. Armand, who had been so loving towards her, has become really cold and do not want to speak to his wife: â€Å"†Armand,† she called to him, in a voice which must have stabbed him, if he was human. But he did not notice. â€Å"Armand,† she said again. (s. 4)† She knows something has changed. One day her baby is lying on the bed, and one of the slaves on the farm is fanning the child with a fan, here she finds out what is wrong; â€Å"She looked from her child to the boy who stood beside him, and back again; over and over. â€Å"Ah!† It was a cry that she could not help; which she was not conscious of having uttered. The blood turned like ice in her veins, and a clammy moisture gathered upon her face. (s. 4)† This is the climax of the story. She now realizes that Armand thinks she is black, which was something he saw as a bad race, and did not tolerate it. She gets really sad, Dà ©sirà ©e confronts her husband, and he confirms what she thought. She writes to her mother about her concerns. Madame Valmond writes back, that she and the baby should come home to them. When she shows the letter to Armand, he just makes her leave. He does this because he is mad at her, for putting him in such a situation; â€Å"Moreover he no longer loved her, because of the unconscious injury she had brought upon his home and his name.† He is too proud of his old family tree and their values, so he could never be with someone who descended from slaves. He chooses tradition over love right there. Dà ©sirà ©e begs him, but ends up leaving L’Abri and going to her parents farm Vermond, with her baby. At the end Armand finds a letter his mother has written to her father, in which it says; â€Å"She was thanking God for the blessing of her husband’s love;- â€Å"But, above all,† she wrote, â€Å"night and day, I thank the good God for having so arranged our lives that our dear Armand will never know this his mother, who adores him, belongs to the race that is cursed with the brand of slavery.† This is when the unexpected element occurs. Armand, who as most rich people at that time, bases his worth of a person primarily on his or hers race. He has stopped loving his wife, just based on genetics, because he believes it did not suit his family’s heritage. It is now clear, that the ones Armand felt he ashamed by having Dà ©sirà ©e as a wife, his own parents, actually knew Armand was black, but they still loved him just as much. Armand has just thrown his wife away just based on something, which actually was his fault. The themes in this story are Racism, which was a really big problem at that time. It is also judging by appearances, which Armand does. When he met Desiree, he loved her outer beauty and her good family name. When he comes to think she is black, he just rejects his wife and his child, only judged by their skin. Another theme could be that love is colorblind, which is something both Armand’s and Dà ©sirà ©e’s parents know, because even though they know that their children could be colored, they do not care. Dà ©sirà ©e do not abandon her son, so she has the same opinion.

Wednesday, January 8, 2020

The Challenges Of Learning Disabilities - 894 Words

Challenges of Learning Disabilities There is a wide debate about whether workers with certain learning disabilities should be allowed to work in â€Å"regular jobs†. Some argue that only certain workers with learning disabilities may be allowed, so as they are self-regulated, meaning they are able to regulate their own behavior. Metacognition, understanding the strategies available for learning a task and what is needed to complete said task, is also recommended for the worker. It is agreed upon that a Specific Learning Disability is a disorder in one of the psychological processes involved with understanding/using language, spoken or written. However, the definition of a learning disability is argued amongst the special education community. Employers usually avoid those who have learned helplessness, a motivational term referring to a condition in which a condition believes that no matter how hard he/she tries, failure will result. 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